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I just come for "the worship."
It happened again the other day. . . . . I was talking to a friend about where he goes to church on Sundays. He said this, "I go to (fill in the blank) for the worship and then I leave and go to (fill in the blank) for the teaching."
Tuesday, January 27, 2009
This just in. Interesting NY Times story on Chris Tomlin Check it out.
Here's my question: What captures this NY Times reporter's attention?
posted by John David Walt | at 1/27/2009 02:51:00 PM
| 4 comments
Learning to Read again. . . . . in worship.
The way we approach and read Scripture may be the single most important factor in Christian worship. Most often, I experience Scripture being approached in worship services like a treasure chest. It's highly valued and the task is for the leader to reach in and pull something out that is relevant to our every day lives. We approach the Bible as a functional text, like a handbook or worse, a rulebook. I call this the extraction approach. I'm searching for the immersion approach. Rather than asking what we can extract from this book to make our lives work, what if we asked a different question: How might we become immersed in it's Story, swept up into its movement, captured by it's central character and enthralled in its mystery. It's a different way of reading, altogether. "It's a different way of reading, altogether." (pardon the airplane joke if you didn't get it.) Consider this keen observation:
posted by John David Walt | at 1/27/2009 03:01:00 AM
| 8 comments
The apostolic way of reading and preaching Scripture is to see Jesus Christ as the subject of the entire Bible, the subject of all history. He is the single overarching story of all time. He is the meaning of the entire narrative of human history. He is seen everywhere. He is in every event. . . . The Bible nourishes us . . . because it reveals Jesus Christ . . . who now lives in us and calls us into the new humanity.How might we do this? First we must rediscover the wisdom and beauty of the ancient patterns of reading Scripture in worship, most notably the use of time-tested, pre-selected weekly texts centered around Jesus. Second, we have to recapture a way of following Jesus through the totality of his life in the midst of our "real time." If his story controls, our agendas fade. This is the only way our agenda can be subverted. The best way I've seen this unfold in worship is through ordering our entire sense of time around this story. (i.e. our calendars and our clocks). We need to rediscover the wisdom and beauty of the ancient ways of doing this and find creative ways to contextualize these practices in our 21st century reality.
Robert E. Webber, Ancient-Future Worship: Proclaiming and Enacting God’s Narrative. (Grand Rapids: Baker Books, 2008), 119-120.
Monday, January 26, 2009
Inauguration Prayer from Bishop Gene Robinson To complete the trifecta, here's the inauguration celebration kick-off prayer from the Right Reverend Gene Robinson. Thoughts? Observations? Analysis?
"A Prayer for the Nation and Our Next President, Barack Obama
By The Rt. Rev. V. Gene Robinson, Episcopal Bishop of New Hampshire
Welcome to Washington! The fun is about to begin, but first, please join me in pausing for a moment, to ask God's blessing upon our nation and our next president.
O God of our many understandings, we pray that you will...
Bless us with tears - for a world in which over a billion people exist on less than a dollar a day, where young women from many lands are beaten and raped for wanting an education, and thousands die daily from malnutrition, malaria, and AIDS.
Bless us with anger - at discrimination, at home and abroad, against refugees and immigrants, women, people of color, gay, lesbian, bisexual and transgender people.
Bless us with discomfort - at the easy, simplistic "answers" we've preferred to hear from our politicians, instead of the truth, about ourselves and the world, which we need to face if we are going to rise to the challenges of the future.
Bless us with patience - and the knowledge that none of what ails us will be "fixed" anytime soon, and the understanding that our new president is a human being, not a messiah.
Bless us with humility - open to understanding that our own needs must always be balanced with those of the world.
Bless us with freedom from mere tolerance - replacing it with a genuine respect and warm embrace of our differences, and an understanding that in our diversity, we are stronger.
Bless us with compassion and generosity - remembering that every religion's God judges us by the way we care for the most vulnerable in the human community, whether across town or across the world.
And God, we give you thanks for your child Barack, as he assumes the office of President of the United States.
Give him wisdom beyond his years, and inspire him with Lincoln's reconciling leadership style, President Kennedy's ability to enlist our best efforts, and Dr. King's dream of a nation for ALL the people.
Give him a quiet heart, for our Ship of State needs a steady, calm captain in these times.
Give him stirring words, for we will need to be inspired and motivated to make the personal and common sacrifices necessary to facing the challenges ahead.
Make him color-blind, reminding him of his own words that under his leadership, there will be neither red nor blue states, but the United States.
Help him remember his own oppression as a minority, drawing on that experience of discrimination, that he might seek to change the lives of those who are still its victims.
Give him the strength to find family time and privacy, and help him remember that even though he is president, a father only gets one shot at his daughters' childhoods.
And please, God, keep him safe. We know we ask too much of our presidents, and we're asking FAR too much of this one. We know the risk he and his wife are taking for all of us, and we implore you, O good and great God, to keep him safe. Hold him in the palm of your hand - that he might do the work we have called him to do, that he might find joy in this impossible calling, and that in the end, he might lead us as a nation to a place of integrity, prosperity and peace.
AMEN." posted by John David Walt | at 1/26/2009 03:01:00 PM | 4 comments
Inauguration Benediction of Joseph Lowery
God of our weary years, God of our silent tears, thou, who has brought us thus far along the way, thou, who has by thy might led us into the light, keep us forever in the path we pray, lest our feet stray from the places, our God, where we met thee, lest our hearts drunk with the wine of the world, we forget thee.
Shadowed beneath thy hand, may we forever stand true to thee, oh God, and true to our native land.
We truly give thanks for the glorious experience we've shared this day.
We pray now, oh Lord, for your blessing upon thy servant Barack Obama, the 44th president of these United States, his family and his administration.
He has come to this high office at a low moment in the national, and indeed the global, fiscal climate. But because we know you got the whole world in your hands, we pray for not only our nation, but for the community of nations.
Our faith does not shrink though pressed by the flood of mortal ills.
For we know that, Lord, you are able and you're willing to work through faithful leadership to restore stability, mend our brokenness, heal our wounds, and deliver us from the exploitation of the poor, of the least of these, and from favoritism toward the rich, the elite of these.
We thank you for the empowering of thy servant, our 44th president, to inspire our nation to believe that yes we can work together to achieve a more perfect union.
And while we have sown the seeds of greed — the wind of greed and corruption, and even as we reap the whirlwind of social and economic disruption, we seek forgiveness and we come in a spirit of unity and solidarity to commit our support to our president by our willingness to make sacrifices, to respect your creation, to turn to each other and not on each other.
And now, Lord, in the complex arena of human relations, help us to make choices on the side of love, not hate; on the side of inclusion, not exclusion; tolerance, not intolerance.
And as we leave this mountain top, help us to hold on to the spirit of fellowship and the oneness of our family. Let us take that power back to our homes, our workplaces, our churches, our temples, our mosques, or wherever we seek your will.
Bless President Barack, First Lady Michelle. Look over our little angelic Sasha and Malia.
We go now to walk together as children, pledging that we won't get weary in the difficult days ahead. We know you will not leave us alone.
With your hands of power and your heart of love, help us then, now, Lord, to work for that day when nations shall not lift up sword against nation, when tanks will be beaten into tractors, when every man and every woman shall sit under his or her own vine and fig tree and none shall be afraid, when justice will roll down like waters and righteousness as a mighty stream.
Lord, in the memory of all the saints who from their labors rest, and in the joy of a new beginning, we ask you to help us work for that day when black will not be asked to get in back, when brown can stick around ... when yellow will be mellow ... when the red man can get ahead, man; and when white will embrace what is right. That all those who do justice and love mercy say Amen.
Labels: civil religion
posted by John David Walt | at 1/26/2009 03:01:00 AM | 0 comments
Saturday, January 24, 2009
Rick Warren's Inauguration Invocation
I've heard mixed reviews on the invocation offered by Rick Warren at the recent inauguration ceremony for President Barack Obama. Not that I'm in the business of reviewing prayers, but this was a particularly interesting one and a quite unique situation. I will print the text of the prayer below (as transcribed) and invite observations, analysis and other ponderings about the prayer, it's features, it's perceived appropriateness and so forth. Did he hit the mark or miss the moment? Because actual words make up only 10% of communication, take a look at the short clip capturing the prayer above.
Let us pray.
Almighty God, our father, everything we see and everything we can't see exists because of you alone. It all comes from you, it all belongs to you. It all exists for your glory. History is your story.
The Scripture tells us Hear, oh Israel, the Lord is our God; the Lord is one. And you are the compassionate and merciful one. And you are loving to everyone you have made.
Now today we rejoice not only in America's peaceful transfer of power for the 44th time. We celebrate a hinge-point of history with the inauguration of our first African-American president of the United States.
We are so grateful to live in this land, a land of unequaled possibility, where the son of an African immigrant can rise to the highest level of our leadership.
And we know today that Dr. King and a great cloud of witnesses are shouting in Heaven.
Give to our new president, Barack Obama, the wisdom to lead us with humility, the courage to lead us with integrity, the compassion to lead us with generosity. Bless and protect him, his family, Vice President Biden, the Cabinet, and every one of our freely elected leaders.
Help us, oh God, to remember that we are Americans, united not by race or religion or blood, but to our commitment to freedom and justice for all.
When we focus on ourselves, when we fight each other, when we forget you, forgive us. When we presume that our greatness and our prosperity is ours alone, forgive us. When we fail to treat our fellow human beings and all the Earth with the respect that they deserve, forgive us.
And as we face these difficult days ahead, may we have a new birth of clarity in our aims, responsibility in our actions, humility in our approaches, and civility in our attitudes, even when we differ.
Help us to share, to serve and to seek the common good of all.
May all people of good will today join together to work for a more just, a more healthy and a more prosperous nation and a peaceful planet. And may we never forget that one day all nations and all people will stand accountable before you.
We now commit our new president and his wife, Michelle, and his daughters, Malia and Sasha, into your loving care.
I humbly ask this in the name of the one who changed my life, Yeshua, Isa, Jesus, Jesus (hay-SOOS), who taught us to pray, Our Father who art in heaven hallowed be thy name, thy kingdom come, thy will be done on Earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever.
Amen.
Still to come-- Bishop Gene Robinson's prayer and Rev. Dr. Joseph Lowry's benediction prayer.
Friday, January 23, 2009
Presidential Inauguration as Worship?
All of the elements were in place for a bona-fide worship service. Take a look at the order:
The gathering, (2 million strong pressed into the Temple Courts)
Prelude (Military Band)
Processional (distinguished guests)
Entry of the President Elect (all standing)
Call to Worship (Senator Feinstein)
The Invocation with the Lord's Prayer. Pastor Rick Warren. (we'll get to that in the next conversation)
The Anthem. My Country Tis of Thee, sung by Aretha Franklin (renowned witness)
Declaration of Intentions and Vows (in God's name- hand on Bible-administered by high priest --aka supreme court judges)
Special Music, (Anthem featuring historic Shaker Tune)
The Proclamation with Scripture (1 Cor 13) President Barak Obama
The Response of the people (raucous cheers, banner waving, tears, prayers, pledging allegience etc.)
Benediction (Rev. Joseph Lowry)
The Amen (Thrice repeated by all the people)
Recessional
Postlude
Presidential Potluck ;-)
A few questions: (first what am I missing?)
1. Who was the god and how do you assess that?
2. If it was a particular god, what does the separation of church and state mean?
3. What faith was lifted up and celebrated?
4. What story or stories were being remembered in the service? Which was primary or most prominent?
5. What are the implications of these fascinating dynamics?
Resist the temptation to engage in soap-box ranting or raving here, try to engage in careful and thoughtful analysis. Pretend you are an anthropologist who discovered the DVD recording of this service 1,000 years later. How would you analyze what was happening on this day?
Labels: many faces of worship, story
posted by John David Walt | at 1/23/2009 03:01:00 AM | 6 comments
Thursday, January 22, 2009
Worship and the Tournament of Stories. Part 1
How do we make sure we are living out God's Story in the World and not just our own stories in God's name? Our worship will make all of the difference. The big distinction: Which story are we remembering in worship? Is our own story or our faith community's story the primary narrative? If so, we will read Scripture in a way that serves those stories. We will pull things out of Scripture and drop them into our story in a way that serves biblical notions of holiness or Christian behavior or good marriage or building campaigns or financial giving (stewardship) or financial gaining (prosperity), to name a few.
OR is the epically cosmic and personally intimate story of Father, Son and Holy Spirit the big consuming story that has our attention. If so, we will read Scripture in a way that draws us, our lives, our families, our communities, and all our needs and problems into the story of Creation and Fall, Israel and Jesus, the Church and the Final Consummation. This way of reading and worshipping trains us to see the vision of God's Kingdom and to live as though it were a present reality. (i.e. to walk by faith.)
The outcomes of these two ways are vastly different. The former will lead to getting some good things done in a pragmatic, biblical and often Christian way. Downside: we stay in control. The latter will lead to an impractical abandonment of our lives in love to God for the World. Downside: we lose control.
Consider this quote below. Part two will follow soon.
The story of God is still being written. Our present is given meaning by the past work of God, and God's future casts its beacon backward so as to remind us how our present life and witness have consequences into eternity. On the other hand, this perspective presses the importance of the church's coherence with the biblical drama, its mandate to continue this particular narrative and in particular ways. It is, after all, the story of God, not our story. With so many chapters having already been written, and with the final chapter already firmly in place, the options for intervening material are limited, if we are to continue this story. Accordingly, our task is to align ourselves with these landmarks on the biblical terrain--or, better, to write ourselves, to inscribe ourselves, into the biblical narrative, so that our sense of past, present, and future is congruous with the story of the universe found in Scripture. Christian faith is lived at the confluence of personal, ecclesial, and blblical narrative. Joel Green, The (Re-)Turn to Narrative from Narrative Reading, Narrative Preaching, citing Gabriel Fackre, 'Narrative Theology from an Evangelical Perspective," in Yandell, Faith and Narrative, p.188-201.AND DON'T FORGET. . . New items daily on the YARDSALE. posted by John David Walt | at 1/22/2009 03:01:00 AM | 7 comments
Monday, January 19, 2009
Worship and our Lost Story
It happened again this week. No matter where I go to speak in the context of a worship service I get an email like this.
J.D., we need to know your themes so we can get that to the band so they can choose songs for the worship sets. Are you looking for something soft and intimate or loud and celebrative? (i.e. the youth pastor version of this question: do you want them up or down?) "What kind of response are you looking for? Any particular response songs come to mind?
I experience it almost universally in worship services I attend, and to be sure, I have done it plenty of times myself. I can often tell what kind of "key word" search the worship leader utilized to select the songs. Pastor to Worship Leader: "I'm preaching on the holiness of God this week. I need some good songs." Worship set: 'Holy Holy Holy,' 'Holy is the Lord,' 'God of Wonders,' and (choose your favorite song that uses the word 'holy.') I'm still waiting on this one. Youth Pastor to Worship Leader: I'm preaching on the perils of masturbation this week. I need some good songs." Worship Leader to Pastor: "uuuuuhhhhhhh." Worship set: 'Give us clean hands,' .................... 'Oops! I did it again!' .........
What if we moved away from this sermon-centric model of worship? What if we agreed that worship can be tied to no other agenda; no matter how relevant-- not our sermon series, not the altar call, not the stewardship campaign, not the 'idol gives back' routine, not the Super Bowl for crying out loud. What if the musical portion of our worship ceased to be a 'platform' for the speaking portion? What if we ceased forcing our worship services to motivate, or worse, shame our people into applying our three points to their already over-applied lives?
What if our worship, week after week after week, became a moving story (more like '24' or 'Lost' which inspire a religious-like following). What if our worship, including the sermon, (which is an act of worship) became "Story-centric," cohering around the mighty acts of God and particularly around the pre-existence, conception, birth, life, death, resurrection, appearances, ascension and reign of Jesus Christ; and all of this constantly bathed in the Spirit empowered reality of Pentecost? What if 'going to church' re-oriented us to (situated us inside of) the real story going on in the Universe, reminding us of who we are and why we're here?
What if we poured all our creativity into that kind of worship design and leadership? What might happen?
Labels: story, What if worship
posted by John David Walt | at 1/19/2009 05:33:00 PM | 18 comments
Saturday, January 17, 2009
Check out my YARDSALE.
Because I've tried to focus this blog in a particular way around a conversation about Christian worship I don't put much of anything else up here. And yet I am interested in a lot of other things. I recently opened a new site called YARDSALE, where you can find the kinds of treasures (and trash) I previously posted in the "14 Stations....." posts.
So check it out-- subscribe-- and enjoy. Because in French, "internet" means "to share." ;-)
posted by John David Walt | at 1/17/2009 12:14:00 PM
| 0 comments
Thursday, January 15, 2009
Training Sight to See the Beatific Vision
Here's a good quote for Epiphany:
Second, the church's assemblies mst again become places of seeing. We are told by Scripture that in the Kingdom this world's dimness of sight will be replaced by, as the old theology said it, 'beatific vision.' It is a right biblical insight that God first of all speaks and that our community with him and each other [and it is of first importance] that we hear him and speak to him. It does not, however, follow, as Protestantism has made it follow, that to listen and speak we must blind ourselves. In this age, accurate hearing is paired with dimmed vision: it is precisely a promised chief mark fo the Eschaton that accurate hearing will then be accompanied by glorious sight. And in this age, the church must be the place where beatific vision is anticipated and trained. (Robert Jensen, How the World Lost its Story. p.135. (essay in collection).
This thought invites a lot of other thoughts and inquiries.
1. Would you consider your worship gatherings places of "seeing?" Most worship gatherings I go to these days settle to be places of feeling and thinking.
2. How are we cultivating and training our people to "see" and to "behold" the 'beatific' vision?
3. What is the 'beatific' vision?
4. How are we utilizing media and electronic imagery to inspire and train this kind of sight? How do we use such means to "substitute" for this kind of sight?
5. What are the limitations?
6. How might we be misusing electronic media and imagery?
7. What if one of the main questions we pondered about our worship experiences was, "What did I (we) see?"
8. Your question here?
Labels: epiphany, worship and media
posted by John David Walt | at 1/15/2009 03:00:00 AM | 7 comments
Tuesday, January 13, 2009
Epiphany and The Blind Leading the Blind
One thing we want never to characterize worship leaders and designers: "The blind leading the blind."
Think about it. In the midst of the seduction of Eden, we get this exchange:
4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."Then this:
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
How does one become aware of blindness while their eyes are open?
Now look at this. In the midst of the Epiphany of Emmaus we get this exchange. (Luke 24).
Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem. 14They were talking with each other about everything that had happened. 15As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16but they were kept from recognizing him......
25He said to them, "How foolish you are, and how slow of heart to believe all that the prophets have spoken! 26Did not the Christ[b] have to suffer these things and then enter his glory?" 27And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
.....When he
was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31Then their eyes were opened and they recognized him, and he disappeared from their sight. 32They asked each other, "Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?"Anybody want to take a shot at some theological/doxological analysis from these "eye-opening" texts? Any "epiphanies" ????
Labels: epiphany
posted by John David Walt | at 1/13/2009 08:40:00 AM | 2 comments
Saturday, January 10, 2009
The Many Faces of Worship Something radical happened between here:
and here
for those of you involved in worship ministries (or any ministry for that matter) who may not be familiar with this man, it's worth your time to learn about him. Here's the wikipedia. Here's the telling of his life's story.
Labels: many faces of worship
posted by John David Walt | at 1/10/2009 09:07:00 AM | 2 comments
Thursday, January 08, 2009
Worship and the Practice of Seeing
Epiphany is about seeing. Jesus echoes Isaiah when, in the midst of his parable teachings, he says:
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.' 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
Think about it. In order to "see" and not just look, one must have "eyes to see." The best worship design and leadership trains our sight (often without our knowing it), shows us where to look, and what to look for, but only the Spirit can make us see.
So what's the secret to "seeing?" I think it begins with the humble disposition to recognize I have not seen it all yet. Somehow, the pride of my familiarity must be broken. I must learn to read anew. Just when we think we have extracted all the "relevant" applications out of the text, we must remember that reading Scripture is less about getting something out of it, and more about getting ourselves into it. I am looking for worship design and leadership that opens doors into vast chambers of revelation, orienting me with the kind of World God is making, where mountains bow down and oceans roar and the trees of the field clap their hands in joy. This kind of worship begins with an epiphany, wherein we behold the manifestation of Jesus Christ. There's so much to say here-- but people don't read long blog posts. ;-) Let me give a favorite pastor and a profound poet the last words on this entry.
There is hardly a detail in the gospel story that was not at the time (and still) overlooked because unlikely, dismissed because commonplace, and rejected because illegal. But under the surface of conventionality and behind the scenes of probability, each was effectively inaugurating the kingdom: illegitimate (as was supposed) conception, barnyard birth, Nazareth silence, Galilean secularity, Sabbath healings, Gethsemane prayers, criminal death, baptismal water, eucharistic bread and wine. Subversion. Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, (Grand Rapids: Eerdmans Publishing Company, 1989) p.33.
Earth's crammed with heaven and every common bush aflame with God,
but only he who sees takes off his shoes.
The rest sit round it and pluck blackberries.
To design and lead this kind of worship, we must recover the humility to see and the faith to take off our own shoes. . . .
Labels: epiphany, practicing the story, story, worship
posted by John David Walt | at 1/08/2009 10:20:00 AM | 1 comments
Tuesday, January 06, 2009
The Feast Day of the Epiphany of Our Lord
Yes, friends, today is the Day of Epiphany, the day when the people of God (for centuries) remember and celebrate the visit of the Magi. It's actually more of a door than a day. Epiphany opens up a season of worship wherein we ponderously explore the manifest mysteries of the Incarnation, the Word become flesh and dwelling among us. The coming days will lead us on a grand pilgrimage through the Son of God's mysterious childhood, his baptism, and the miracle at the wedding in Cana, all culminating with the mountain top experience of his transfiguration.
An epiphany isn't discovering something new. It's finally seeing something old. To have an epiphany is to finally see what you've been looking at so long; something mysterious and sublime long obscured by the ordinary and mundane. It's the sudden opening up of the eyes of the heart. Epiphany breaks out as the Spirit draws us to participate with Revelation (i.e. the Word of God). First we hear. Next we see. Then we behold. This defines the dance of worship; hearing the Word, seeing the Vision, beholding the Mystery of God and finally becoming the dream. It is my conviction that we become what we behold.
For those of us who design and lead worship-- How do we create space, shape environments and build pathways that help to catalyze our participation with revelation such that epiphanies happen? How does worship become a better context for epiphany? posted by John David Walt | at 1/06/2009 07:38:00 AM | 3 comments
Friday, January 02, 2009
Worship Quote of the Week: Jesus is our worship.
The biblical teaching that Jesus is our worship dispels all notions of self-generated worship. . . . Worship discloses the work of Jesus Christ. He himself is the eternal leiturgia (liturgy) of God. . . . Jesus Christ does for us what we cannot do for ourselves. As God incarnate, he is our obedience, he is our faith, he is our new life, and he is our eternal intercession before the Father. . . . So what then is the worship that the people of God do? We remember God’s saving deeds and anticipate his vision, his final rule over all creation.
Robert E. Webber, Ancient-Future Worship: Proclaiming and Enacting God’s Narrative. (Grand Rapids: Baker Books, 2008), 108-109.
That's a good word for January 2-- "Jesus is our worship." Note the way this sentence makes Jesus the subject rather than a mere object. If Jesus is the object-- "we" the people tend to get the verbs. Think about the last worship service you attended or designed or led. Who got the action words in the songs, prayers, sermons and so forth? It may sound like a subtle distinction I am making. It is, in fact, huge. Anyone see what I mean?
More to come on the Worship and Mission Series soon.
Labels: quotes
posted by John David Walt | at 1/02/2009 05:12:00 PM | 9 comments
Today...